Subjective Evolution of Consciousness in Modern Science and Vedāntic Philosophy: Particulate Concept to Quantum Mechanics in Modern Science and Śūnyavāda to Acintya-Bhedābheda-Tattva in Vedānta

In Siddheshwar Rameshwar Bhatt (ed.), Quantum Reality and Theory of Śūnya. Springer (2019)
  Copy   BIBTEX

Abstract

How the universe came to be what it is now is a key philosophical question. The hypothesis that it came from nothing or śūnya (as proposed by Stephen Hawking, among others) proves to be dissembling, since the quantum vacuum can hardly be considered a void (śūnya). In modern science, it is generally assumed that matter existed before the universe came to be. Modern science hypothesizes that the manifestation of life on earth is nothing but a mere increment in the complexity of matter – and hence is an outcome of evolution of matter (chemical evolution) following the Big Bang. After the manifestation of life, modern science believed that chemical evolution transformed itself into biological evolution, which then had caused the entire biodiversity on our planet. In the framework of materialism, the major attention is to find general organizational laws stimulated by physical sciences, ignoring the uniqueness of life. The main goal of materialism is to reduce consciousness to natural processes, which in turn can be translated into the language of math, physics, and chemistry. Following this approach, scientists have made several attempts to deny the living organism of its veracity as an immortal soul, in favor of genes, molecules, atoms, and so on. However, advancement in various fields of biology has repeatedly given rise to questions against such a denial and has supplied more and more evidence against the completely misleading ideological imposition that living entities are particular states of matter. In the recent past, however, the realization has arisen that cognitive nature of life at all levels has begun presenting significant challenges to the views of materialism in biology and has created a more receptive environment for the soul hypothesis (Shanta BN. Commun Integr Biol 8(5):e1085138, 2015). Therefore, instead of adjudicating different aprioristic claims, the development of an authentic theory of origin of life and universe needs both proper scientific knowledge and the appropriate tools of philosophical analysis of life. This talk will highlight the uniqueness of biological systems that offers a considerable challenge to the mainstream materialism and proposes the Vedāntic philosophical view as a viable alternative for development of a theory worthy of origin of life and universe.

Links

PhilArchive

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Life and consciousness – The Vedāntic view.Bhakti Niskama Shanta - 2015 - Communicative and Integrative Biology 8 (5):e1085138.
Sorry, Darwin: Chemistry Never Made the Transition to Biology.Bhakti Niskama Shanta - 2011 - Science and Scientist (scienceandscientist.org/biology) and Darwin Under Siege (scienceandscientist.org/Darwin).
The Universe and Life.Eduard Kazantsev - 2016 - Философия И Космология 16 (1):94-110.
Indian Cosmology.Krishna Prakash Tripathi - 2008 - Proceedings of the Xxii World Congress of Philosophy 44:73-78.
On a quest of reverse translation.Marko Vitas & Andrej Dobovišek - 2016 - Foundations of Chemistry 19 (2):139-155.
Genesis and modern theories of evolution.K. Hübner - 1992 - Man and World 25 (3/4):395.
Materialism and evolution: A reconsideration.Robert M. Martin - 1976 - Canadian Journal of Philosophy 6 (March):127-138.
The Meaning of Life in a Developing Universe.John E. Stewart - 2010 - Foundations of Science 15 (4):395-409.
The Concept of Evolution.A. R. Manser - 1965 - Philosophy 40 (151):18 - 34.

Analytics

Added to PP
2019-04-12

Downloads
502 (#37,394)

6 months
88 (#53,107)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Ph. D. Shanta, Ph.D.
Sri Chaitanya Saraswat Institute Of Spiritual Culture And Science

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references